In the fall of 2010, I published an article in Mutuality that critiqued the opportunities available to women in The Church of Jesus Christ of Latter-day Saints. In that article, I said (emphases new to this post):
On the ecclesiastical level, where Mormons practice a lay ministry and church responsibilities are shared among all members, the male headship pattern continues. LDS men are ordained to the lower priesthood starting at age twelve and the higher priesthood at age eighteen, but women are restricted from ordination altogether. Because of their non-ordained status, women cannot serve in a large variety of leadership callings including: apostles, prophets, bishops, stake presidents, and adult Sunday School directors. Similarly to complementarian church structures, most of the callings available to women revolve around leadership of other women and children. Church disciplinary councils are entirely handled by men, and men oversee almost all of the clerical work and management of church finances. Males perform virtually all of the ritual ordinances including baptisms, blessings of healing, and administration of the LDS version of the Eucharist. The only ordinance women are permitted to perform is a washing and anointing ritual on other women as part of temple worship, and even that is restricted to women who have no minor children living at home. Finally, missions work is considered a primarily male responsibility, with all capable men being expected to serve a two-year mission, typically at the age of nineteen. Women are allowed to serve an optional eighteen-month mission, but the minimum age required is twenty-one. In 1997, the president of the Mormon church plainly stated that the age limit is held higher for women for the purpose of decreasing the number of women who serve. 
This pattern of androcentrism surfaces again in the church’s official Sunday School manuals, where female speakers and leaders are rarely cited, even when the topics concern women specifically. Twice a year, Mormon leaders gather to broadcast a series of messages meant as counsel for the entire church, but out of the twenty-nine to thirty talks that are usually given, only two of the speakers are women. Likewise, women are not invited to give the opening or closing prayer for these sessions. In the LDS church, women clearly have far fewer opportunities than men to offer spiritual guidance and admonishment to adults of both genders at the church-wide level.
In the past six months, the bolded things have been changed in favor of women. Women may serve missions at age 19 now, thus the number of women going on missions has increased dramatically, and a woman just offered a closing prayer in General Conference. Here’s hoping one will offer an opening prayer soon.
Obviously, church leaders are working through my list and gradually amending the inequalities that I was kind enough to point out to them.
You’re welcome, Mormon women!
 The source I cited in my article was Gordon B. Hinckley, “Some Thoughts on Temples, Retention of Converts, and Missionary Service,” Ensign, November 1997, 52.